Showing posts with label Jack Kornfield. Show all posts
Showing posts with label Jack Kornfield. Show all posts

Saturday, August 24, 2013

Saturday Night West Coast Re-Post: Continuing the Dialogue about Mindfulness

So, today I drove to Santa Monica with my friend Shannon to listen to the great Buddhist psychotherapist, Dr. Mark Epstein. I imagine many of you know his books -- there's Going to Pieces Without Falling Apart and there's Psychotherapy without the Self: A Buddhist Perspective, and also Thoughts Without a Thinker. His new book is called The Trauma of Everyday Life. After being introduced by the equally great Jack Kornfield, Epstein read many passages from his new book, told us stories and led us in a 10 minute sitting meditation that included turning ON our cell phones and then listening throughout those ten minutes. Mindful listening to the beeps and whirs and pings and rings from hundreds of people's cell phones was incredibly interesting and, at least for me, hilarious. It made me realize, again, that we are not our thoughts, that the values and judgments we impose on circumstances are just that: impositions. I'm not sure that I articulated that in the best way -- what struck me is that while we normally are highly irritated when we hear cell phones go off in quiet rooms, looking at them as intrusive, when instructed to do so, to just listen and almost welcome the sounds, the experience became light, easy, even funny.

So where's the re-post? I thought the following post from almost exactly a  year ago, that I found when I searched the blog for Mark Epstein, was perfect to post here, especially in light of the comment exchange that we had here the other day with a fellow blogger who wondered how some people "cope" better than others. I still maintain that "coping" -- particularly with trauma -- is not something done "well" or "better" than others, but that the practice of mindfulness meditation is profound and life-changing.

Wednesday, August 15, 2012

Mindfulness




What arises in our experience is much less important than how we relate to what arises in our experience.
                               Mark Epstein 

I'm not sure I've ever written about the first mindfulness meditation class that I took about fourteen years ago when Henry was a newborn baby and Sophie, a screaming for unknown reason three year old with uncontrolled seizures. I look back on many phases of my life since my children were born and wonder how in the hell I got through them, but here I am. Through them and sort of, kind of, prepared for the next phase.

One of the things that helped me most, that didn't just help me, actually, but transformed me was a class called Mindfulness Meditation for Stress Reduction. Each week, I traveled to the deep, dark San Fernando Valley for a three hour class with a group of people whose problems included chronic pain, depression, severe illness, trauma and post-traumatic stress syndrome. We were taught the basics of mindfulness meditation and the practice of sitting, as well as the benefits of utilizing the principles throughout one's daily life.

I'm not a master at meditation, but I know that the practice enables me to cope in far better ways than the frantic pleading and praying I did previously. For me, there had been so much dread in the practice of a religion with no resonance, and when I began to meditate, I finally found a bit of the peace and connection with divine love that I had only read about. More importantly, though, the practice of meditation helps me to deal with nearly everything difficult and challenging -- it doesn't make anything not difficult or challenging, but  somehow, almost by stealth, the seemingly impossible becomes possible.

Tuesday, August 28, 2012

Tree Pose on a Surfboard

photo: Leroy Grannis via Sixand5


I've written plenty of posts here about my obsession with surfing. No, I have never actually surfed but characteristically, I talk about surfing, my desire to surf and my wish that in my next life I come back as a surfer, a real surfer who does nothing but surf, perhaps earns her living working in a beach shack surf shop and doesn't think too much about anything other than waves and drag (is that a surfing term?), and maybe I'll smoke pot a lot and grow my own, just another plant in my little garden in the front yard of my little house down a side-street, painted pale yellow with a front porch where I'll sit when I'm not surfing and read books but not get carried away with the thinking about books and my friends will visit me and we'll just go surfing together.  I'll meditate, too, right on the beach, blanketed by morning haze and when the haze burns off and the sky blazes through, I'll surf.

Today, I watched this video of the great Jack Kornfield, one of the gurus of mindfulness meditation, and it made me happy so I'll share it with you.

Monday, November 21, 2011

Thanksgiving Week - Day One


Olvera Street, 2007

To open deeply, as genuine spiritual life requires, we need tremendous courage and strength, a kind of warrior spirit. But the place for this warrior strength is in the heart.

Jack Kornfield, A Path with Heart 

Sunday, November 6, 2011



If you can sit quietly after difficult news; if  in financial downturns you remain perfectly calm; if you can see your neighbors travel to fantastic places without a twinge of jealousy; if you can happily eat whatever is put on your plate; if you can fall asleep after a day of running around without a drink or a pill; if you can always find contentment just where you are: you are probably a dog.

Jack Kornfield from A Lamp in the Darkness

Monday, May 30, 2011

Peonies - Day 4 - Memorial Day




After the bloodiest and most divisive war in American history, Commander in Chief John A. Logan of the Grand Army of the Republic instituted the holiday at Arlington Cemetery in 1868 "For the purpose of strewing with flowers or otherwise decorating the graves of comrades who died in defense of their country during the late rebellion, and whose bodies now lie in almost every city, village, and hamlet churchyard in the land."
Though many states in the south refused to observe Memorial Day fully and continued to honor their Confederate dead on a separate day, the entire country adopted the day after World War I as a day to honor soldiers fallen in any war. Since a Congressional act in 1971 the last Monday in May has been observed as a national holiday in nearly every state, ensuring a three day weekend.

In lieu of my own memorializing of the war dead, I offer my peonies and my past two posts for this day:
Monday, May 31, 2010

Singing the Warriors Back

Last week I got the usual slew of chain emails with all the pithy reminders to honor our fallen soldiers on Memorial Day. I also saw many Facebook status updates with the admonitions that our liberties have all been gained with blood. On Saturday morning, I had the honor of attending a three-hour benefit for Insight LA, an organization that promotes and teaches mindfulness classes. I sat with one very good friend and six hundred other people inside of a beautiful church and listened to Jack Kornfield, a clinical psychologist who trained as a Buddhist monk and is one of the key teachers to introduce Buddhist mindfulness practice to the West. He regaled us with hysterically funny stories, led us through some profound sitting meditations and kept us all rapt for the entire three hours. But it was his story of an ancient Irish warrior that struck me, especially as it pertained to Memorial Day. The warrior returned from successful battle still filled with warrior rage, with the wild and burning success of rampage, so heightened that his fellow villagers knew that he couldn't stop, couldn't begin to be normal, again, without help. First, all the women of the village lined up in one great long line and bared their breasts. That slowed him down. Second, they caught the warrior and dunked him into several vats of freezing cold water. Third, they tied him up and sang him back to the present.

Jack then closed this story (which got some rippling laughs) by asking Who will sing to the warriors of Iraq and Afghanistan? Who will sing the hundreds of thousands of them back?

And now, either I'm lazy or I'm on a roll with re-posting. This is from the same day, last year, and remains true on this day, this year, for me.


MONDAY, MAY 25, 2009

Memorial Day

I always feel conflicted on these holidays -- the national ones where we're supposed to feel patriotic, full of honor, all those things. I have made no sacrifice for my country and have, actually, often despaired of my country. I struggle to feel the "right" way about soldiers and those who have died "for our country."

I do remember this poem, though, by Wilfred Owen. I remember reading it in high school from my white Norton Anthology. I remember feeling horrified. I remember wondering what sort of man Wilfred Owen might have been had he not died in a World War I battle when he was only 25.

Dulce et Decorum Est
Bent double, like old beggars under sacks,
Knock-kneed, coughing like hags, we cursed through sludge,
Till on the haunting flares we turned our backs
And towards our distant rest began to trudge.
Men marched asleep. Many had lost their boots
But limped on, blood-shod. All went lame; all blind;
Drunk with fatigue; deaf even to the hoots
Of tired, outstripped Five-Nines that dropped behind.
Gas!7 Gas! Quick, boys! – An ecstasy of fumbling,
Fitting the clumsy helmets just in time;
But someone still was yelling out and stumbling,
And flound'ring like a man in fire or lime . . .
Dim, through the misty panes and thick green light,
As under a green sea, I saw him drowning.
In all my dreams, before my helpless sight,
He plunges at me, guttering, choking, drowning.
If in some smothering dreams you too could pace
Behind the wagon that we flung him in,
And watch the white eyes writhing in his face,
His hanging face, like a devil's sick of sin;
If you could hear, at every jolt, the blood
Come gargling from the froth-corrupted lungs,
Obscene as cancer, bitter as the cud 
Of vile, incurable sores on innocent tongues,
My friend, you would not tell with such high zest 
To children ardent for some desperate glory,
The old Lie; Dulce et Decorum est
Pro patria mori.

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